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	<title>feminism &#8211; EECLECTIC</title>
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	<title>feminism &#8211; EECLECTIC</title>
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		<title>Postsocialism as Method: Anti-Geographies of Collective Desires</title>
		<link>https://eeclectic.de/en/produkt/postsocialism-as-method/</link>
		
		<dc:creator><![CDATA[janine]]></dc:creator>
		<pubDate>Sat, 12 Sep 2026 22:22:22 +0000</pubDate>
				<guid isPermaLink="false">https://eeclectic.de/?post_type=product&#038;p=22940</guid>

					<description><![CDATA[<p align="left"><span style="font-family: Arial, serif;">D’EST Cycle #2</span>. <span style="font-family: Arial, serif;">Artistic forms of memory at the intersection of postsocialist, queer-feminist, and decolonial narratives and imaginaries</span></p>
<p>The post <a href="https://eeclectic.de/en/produkt/postsocialism-as-method/">Postsocialism as Method: Anti-Geographies of Collective Desires</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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										<content:encoded><![CDATA[<p>“The queerness of postsocialisms, in our sense, is that they are propelled by political desires that do not aim to reproduce capitalist reality [&#8230;]. We may not even yet know what these radical political desires move toward. This is part of their queerness.”<br />
<em>Postsocialism as Method: Anti-Geographies of Collective Desires, Neda Atanasoski and Kalindi Vora (2020)</em></p>
<p><em>Postsocialism as Method: Anti-Geographies of Collective Desires</em> is the title of the second cycle of collectively created research and program of the nomadic platform and online archive for video art, experimental, and documentary film <a href="https://www.d-est.com/" target="_blank" rel="noopener">D’EST</a>. The platform maps artistic forms of <a href="https://eeclectic.de/en/produkt-schlagwort/memory/" target="_blank" rel="noopener">memory</a> at the intersection of postsocialist, <a href="https://eeclectic.de/en/produkt-schlagwort/queer/" target="_blank" rel="noopener">queer</a>&#8211;<a href="https://eeclectic.de/en/produkt-schlagwort/feminismus/" target="_blank" rel="noopener">feminist</a>, and decolonial narratives and imaginaries.</p>
<p><em>Postsocialism as Method: Anti-Geographies of Collective Desires </em>is a bundle of five zines that documents and expands the constellation of curated video art chapters, a nomadic cinema format, and experimental, performative publishing practices that were created by the collectives <a href="https://www.d-est.com/curators/kr%D1%91lex-zentre-maria-vilk-ruth-jenrbekova/" target="_blank" rel="noopener">Krёlex zentre</a>, <a href="https://www.d-est.com/curators/nha-san-collective-nguyen-quoc-thanh-truong-que-chi/" target="_blank" rel="noopener">Nhà Sàn Collective</a>, and <a href="https://www.fehraspublishingpractices.org/" target="_blank" rel="noopener">Fehras Publishing Practices</a> together with <a href="https://www.d-est.com/" target="_blank" rel="noopener">D’EST</a>’s directors Ulrike Gerhardt and Suza Husse since 2023. Following slippy timelines and diasporic geographies, they connect political desires and collective life worlds from different post/socialisms in Central Asia, Vietnam, the Eastern Mediterranean, North Africa and Southwest Asia, Germany, Europe and the US.</p>
<p><strong>حاضر حلال Hader Halal [With Regards To Presence]<br />
</strong><a href="https://www.d-est.com/publishing/hader-halal/" target="_blank" rel="noopener">Hader Halal</a> assembles texts around the literary journal Lotus: Afro-Asian Writings published by the Afro-Asian Writers Association from 1968 to the late 1990s, aiming to promote Afro-Asian solidarity and anti-colonial politics through literature and culture. <a href="https://www.d-est.com/curators/fehras-publishing-practices/" target="_blank" rel="noopener">Fehras Publishing Practices</a> initiated collective fabulations in response to their Lotus collection, and especially to texts from and in solidarity with Palestine, to explore the necessity of “Publishing as a Solidarity Practice” and to mirror the interconnectedness of hopes, liberation struggles and resistance across different geographies.<br />
<em>Edited by Fehras Publishing Practices. Contributions by Aaron Ahalu, Anna Ehrenstein, DNA (Blair &amp; Clint Opara), Farkhondeh Shahroudi, Fehras Publishing Practices, Iskandar Abdalla, Jyl Franzbecker, Moonis Ahmad, Promona Sengupta, Rebecca Pokua Korang, Shaunak Mahbubani, Shrujana N. Shridhar, and Vidisha-Fadescha, 40 pages</em></p>
<p><strong>Postsocialist Time Slips<br />
</strong>The Almaty-and-Vienna-based <a href="https://www.d-est.com/curators/kr%D1%91lex-zentre-maria-vilk-ruth-jenrbekova/" target="_blank" rel="noopener">Krёlex zentre</a> is an imaginary para-institution blending queer cosmopolitics, speculative world-building, inclusive diasporic aesthetics, and translocal cultural practices. <a href="https://www.d-est.com/curators/kr%D1%91lex-zentre-maria-vilk-ruth-jenrbekova/" target="_blank" rel="noopener">Krёlex zentre</a>’s video art chapter <a href="https://www.d-est.com/publishing/postsocialist-time-slips/" target="_blank" rel="noopener">Postsocialist Time Slips</a> explores translocal queer imaginaries from Central Asia and asks how experiences of loss, silence, terror, resistance, compassion and love can lead to temporal and political slippages.<br />
<em>Edited by Krёlex zentre. Contributions by Dilda Ramazan, Ulrike Gerhardt &amp; Krёlex zentre, 16 pages</em></p>
<p><strong>Trời quê hương trong xanh như lời hát [The Hometown Sky is as Blue as a Song]<br />
</strong>Through assembled letters, graphic interventions, layered video stills, film and performance scripts, the zine relays a stream of songs of desire, nostalgia, sex, death, humor and chaos that flows through <a href="https://www.d-est.com/curators/nha-san-collective-nguyen-quoc-thanh-truong-que-chi/" target="_blank" rel="noopener">Nhà Sàn Collective</a>’s <a href="https://www.d-est.com/" target="_blank" rel="noopener">D’EST</a> chapter. Their selection of moving image works echoing queer imaginaries and sonic worlds reflects experiences during an era of socialist-oriented market economy, of monetizing and spiritualizing, of globalization and localization in Vietnam and the Vietnamese diasporas in the 1990s.<br />
<em>Edited by Nhà Sàn Collective. Contributions by Nguyễn Văn Song, Nguyễn Duy Anh, Síu Phạm, Nguyen Tan Hoang, Vu T. Thu Ha, Quynh Dong, 16 pages</em></p>
<p><strong>Shut Up White Boy</strong><br />
This zine celebrates the 2002 cult film <a href="https://www.d-est.com/shut-up-white-boy/" target="_blank" rel="noopener">Shut Up White Boy</a> directed by Vũ T. Thu Hà and collectively written, produced and performed by a group of queer Asian American women and dyke artists and punk rock musicians. The film shows a racialized dream-comes-true nightmare of revenge, desire, lust and fun. Together with images from key scenes of the 16mm B&amp;W celluloid film, the zine unfolds a conversation between two co-makers of the film as well as artists and researchers on occasion of <a href="https://www.d-est.com/curators/nha-san-collective-nguyen-quoc-thanh-truong-que-chi/" target="_blank" rel="noopener">Nhà Sàn Collective</a>’s chapter Trời quê hương trong xanh như lời hát [<a href="https://www.d-est.com/category/cycle-2/the-hometown-sky/" target="_blank" rel="noopener">The Hometown Sky is as Blue as a Song</a>] for <a href="https://www.d-est.com/" target="_blank" rel="noopener">D’EST</a>.<br />
<em>Edited by Nhà Sàn Collective and Suza Husse. Contributions by Leslie Shih Shu Mah, Vu T. Thu Ha, Nguyen Quoc Thanh &amp; Suza Husse, 24 pages</em></p>
<p><strong>Postsocialism as Method: Anti-Geographies of Collective Desires. Ciné Moon Mobile</strong><br />
This introductory double zine accompanies <a href="https://www.d-est.com/" target="_blank" rel="noopener">D’EST</a> cycle #2 at Schloss Biesdorf and Flutgraben e.V. (summer–winter 2023). Cover and inlay are its own small zine by Suza Husse and Ulrike Gerhardt, they introduce the ideas, collectivities, anti-geographies, artistic and curatorial practices that shape <a href="https://www.d-est.com/" target="_blank" rel="noopener">D’EST</a> cycle #2. The main zine focuses on the Ciné Moon Mobile, a nomadic performative architecture and hosting vehicle developed by Aziza Kadyri and Kim Bode in exchange with Husse, Gerhardt and the East Berlin environments of cycle #2. Bode’s contribution shows how the Ciné Moon Mobile is situated in relation to Soviet cinema buses that traveled across the USSR, former Yugoslavia, and Africa in the 1960s. Kadyri weaves her investigation of Suzani embroidery – a Central Asian art form connected to invisibilized female labor and intergenerational knowledge transfer – into the making of this vehicle. Karolina Majewska-Güde and Gal Kirn deepen the historical and artistic-methodological resonances of the Ciné Moon Mobile with a view on decolonial and archival perspectives in feminist art history (Majewska-Güde) and on the history of revolutionary cinefication (Kirn).<br />
<em>Edited by Suza Husse, Ulrike Gerhardt. Contributions by Aziza Kadyri, Gal Kirn, Karolina Majewska-Güde, Kim Bode, Suza Husse, Ulrike Gerhardt, 24 pages</em></p>
<p>The post <a href="https://eeclectic.de/en/produkt/postsocialism-as-method/">Postsocialism as Method: Anti-Geographies of Collective Desires</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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		<title>wildes wiederholen. material von unten</title>
		<link>https://eeclectic.de/en/produkt/wildes-wiederholen-material-von-unten/</link>
		
		<dc:creator><![CDATA[janine]]></dc:creator>
		<pubDate>Fri, 11 Sep 2026 17:20:06 +0000</pubDate>
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					<description><![CDATA[<p align="left"><span style="font-size: medium;">Dissident stories from the GDR and pOstdeutschland #1. </span><span style="font-size: medium;">Artistic research in the Archive of the GDR Opposition on (counter)proposals from grassroots ecological, feminist, and radical democratic movements</span></p>
<p>The post <a href="https://eeclectic.de/en/produkt/wildes-wiederholen-material-von-unten/">wildes wiederholen. material von unten</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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										<content:encoded><![CDATA[<p>“Only a multiplicity of stories will avoid historiography closing down history into one normative story.” <em>wild recuperations. material from below, </em>Samirah Kenawi (1996)</p>
<p><a href="https://eeclectic.de/en/produkt-schlagwort/dissidence/" target="_blank" rel="noopener">Dissident</a> practices and sociabilities of the late <a href="https://eeclectic.de/en/produkt-schlagwort/ddr/" target="_blank" rel="noopener">GDR</a> unfolded in a present that was largely detached from any utopian future. Their traces are nonetheless alive in the <a href="https://eeclectic.de/en/produkt-schlagwort/memory/" target="_blank" rel="noopener">memory</a> of those involved in the cultural and political underground at the time, and in numerous materials and documents held in archives and collections. <em>wild recuperations. material from below, </em>is the result of a transdisciplinary research process that brought artists, researchers, writers, curators, archivists, activists, and multiple interlocutors together at the <a href="https://www.havemann-gesellschaft.de/archiv-der-ddr-opposition/" target="_blank" rel="noopener">Archive of the GDR Opposition</a> in Berlin. The materials gathered there draw a complex picture of individual and collective life worlds that deviated from repressive social norms and of the environmental, <a href="https://eeclectic.de/en/produkt-schlagwort/feminismus/" target="_blank" rel="noopener">feminist</a>, and grass-roots democratic practices and radical proposals that took shape in response to the promise and failures of state socialism.</p>
<p><em>wild recuperations. material from below,</em> follows a shared desire to bring these experiences and environments from below into a meaningful dialogue with the present. Drawing on current artistic and political forms of working with archives and memory, <em>wild recuperations. material from below,</em> gathers a plurality of approaches from and across critical post-socialist, <a href="https://eeclectic.de/en/produkt-schlagwort/queer/" target="_blank" rel="noopener">queer</a>*feminist, Black, post-migrant, and intersectional perspectives. The positions from which histories are experienced, desired, and told – their situatedness in bodies, languages, and ecologies – are part of each story.</p>
<p>The post <a href="https://eeclectic.de/en/produkt/wildes-wiederholen-material-von-unten/">wildes wiederholen. material von unten</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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		<title>Eine flexible Frau – Drehbuch und Materialien</title>
		<link>https://eeclectic.de/en/produkt/eine-flexible-frau/</link>
		
		<dc:creator><![CDATA[janine]]></dc:creator>
		<pubDate>Sun, 18 Sep 2022 14:32:06 +0000</pubDate>
				<guid isPermaLink="false">https://eeclectic.de/?post_type=product&#038;p=825</guid>

					<description><![CDATA[<p><span class="TextRun SCXW241052636 BCX0" lang="EN-GB" xml:lang="EN-GB" data-contrast="auto"><span class="NormalTextRun SCXW241052636 BCX0">Screenplay of the first part of the </span></span><span class="TextRun SCXW241052636 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="none"><em><span class="NormalTextRun SCXW241052636 BCX0">Frauen und </span><span class="ContextualSpellingAndGrammarError SCXW241052636 BCX0">Arbeit</span></em> </span><span class="TextRun SCXW241052636 BCX0" lang="EN-GB" xml:lang="EN-GB" data-contrast="auto"><span class="NormalTextRun SCXW241052636 BCX0">trilogy</span><span class="NormalTextRun SCXW241052636 BCX0"> with film clips and a foreword by Angela McRobbie</span></span></p>
<p>The post <a href="https://eeclectic.de/en/produkt/eine-flexible-frau/">Eine flexible Frau – Drehbuch und Materialien</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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										<content:encoded><![CDATA[<p><em>Eine flexible Frau</em> (<em>The Drifter</em>, 2010) is Tatjana Turanskyj&#8217;s acclaimed film about precarious working conditions, self-promotion demands in the creative world of work and feminist aberrations in postmodern capitalism. With this publication, the script of the first part of the <em>Frauen und Arbeit</em> (women and work) trilogy is available as a text: The film script is on the one hand material and a basis for work and at the same time an independent form.</p>
<p>Cultural scientist Angela McRobbie, who has been following Turanskyj&#8217;s work for a long time, introduces the material. The script is supplemented by preparatory material for the shoot from the filmmaker&#8217;s estate and by unpublished film clips.</p>
<p>“The first inspiration for my film was Richard Sennet&#8217;s book ‘The Corrosion of Character’. Sennet describes the harsh demands of postmodern capitalism on the individual. [&#8230;] The more affirmative female characters – the City of Women – are contrasted by my heroine. She is a critic and doubter who tries in vain to adapt to the circumstances without losing her autonomy and dignity. But it is made clear to her that this can no longer be done – the price of adaptation would be the abandonment of her critical attitude towards the world.” Tatjana Turanskyj</p>
<p>The publication is published as a memorial and a call to “carry on” (weitermachen*) on the first anniversary of Tatjana Turanskyj&#8217;s death on 18 September 2022.</p>
<p>The post <a href="https://eeclectic.de/en/produkt/eine-flexible-frau/">Eine flexible Frau – Drehbuch und Materialien</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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		<title>Helke Sander: I like chaos, but I don&#8217;t know whether chaos likes me</title>
		<link>https://eeclectic.de/en/produkt/i-like-chaos-but-i-dont-know-whether-chaos-likes-me-texte-aus-frauen-und-film/</link>
		
		<dc:creator><![CDATA[janine]]></dc:creator>
		<pubDate>Fri, 20 Aug 2021 07:40:04 +0000</pubDate>
				<guid isPermaLink="false">https://eeclectic.de/?post_type=product&#038;p=9262</guid>

					<description><![CDATA[<p>Texts from “Frauen und Film”. The newly published texts focus on central questions of feminist film work.</p>
<p>The post <a href="https://eeclectic.de/en/produkt/i-like-chaos-but-i-dont-know-whether-chaos-likes-me-texte-aus-frauen-und-film/">Helke Sander: I like chaos, but I don&#8217;t know whether chaos likes me</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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										<content:encoded><![CDATA[<p>The monographic publication <em>Helke Sander: I like chaos, but I don’t know whether chaos likes me</em> comprises texts from “Frauen und Film” (women and film), the first feminist German-language film magazine founded and edited by Helke Sander in 1974.</p>
<p>The texts selected for publication focus on central issues of feminist film work, economic and legal conditions and, above all, their structural conditions in social relations and the radical critique of them.</p>
<p>In the publication, the reprints of the texts from “Frauen und Film” are accompanied by a conversation between Helke Sander and the film scholar Elena Meilicke on the beginnings and the context of the journal’s development. In order to additionally illustrate the close connection between the practice of writing and the cinematic work, excerpts from a working version of the screenplay of <em>Die allseitig reduzierte Persönlichkeit – Redupers</em> are published for the first time.</p>
<p>The publication makes Sander&#8217;s texts, in both analogue and digital versions, accessible for the ongoing debate on production conditions and gender relations for subsequent generations of artists.</p>
<p>Scriptings’ reader format “Political Scenarios” is published in collaboration with Archive Books and the e-book publisher EECLECTIC. The aim is to publish carefully selected scripts and texts by artists that refer neither to academic nor to purely literary forms of writing, but embed “text” as an integral part of a contemporary political art practice.</p>
<p>The post <a href="https://eeclectic.de/en/produkt/i-like-chaos-but-i-dont-know-whether-chaos-likes-me-texte-aus-frauen-und-film/">Helke Sander: I like chaos, but I don&#8217;t know whether chaos likes me</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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		<title>Wiedersehen in TUNIX! Ein Handbuch zur Berliner Projektekultur</title>
		<link>https://eeclectic.de/en/produkt/wiedersehen-in-tunix/</link>
		
		<dc:creator><![CDATA[janine]]></dc:creator>
		<pubDate>Wed, 21 Nov 2018 22:18:58 +0000</pubDate>
				<guid isPermaLink="false">https://eeclectic.de/?post_type=product&#038;p=2890</guid>

					<description><![CDATA[<p>#7 / At the Tunix Congress in Berlin in 1978, the undogmatic left developed new forms of work and projects.</p>
<p>The post <a href="https://eeclectic.de/en/produkt/wiedersehen-in-tunix/">Wiedersehen in TUNIX! Ein Handbuch zur Berliner Projektekultur</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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										<content:encoded><![CDATA[<p>At the Tunix Congress in Berlin in 1978, the undogmatic left developed new forms of work and projects. In an atmosphere of discussion, action and festivity, lively debates took place on such subjects as, among others, alternative energy production, self-run youth centres, neo-Nazis in West Germany, feminism and ecology, the ‘newʼ French theory, survival in urban neighbourhoods, left-wing bookstores and bars.</p>
<p>The meeting in Tunix was a breeding ground for new project formulations. The term project stood for networking, flexibility and self-determined activities. Since then, the use of the term project has shifted – the project itself has become a model of neoliberal forms of work and organisation. Forty years after Tunix, this ambivalence, as well as the political concerns inherent in the praxis of projects, must be re-considered.</p>
<p>Produced on the occasion of <em>Wiedersehen in TUNIX! Eine Revision der Berliner Projektekultur</em>, HAU Hebbel am Ufer, 2018</p>
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<p>The post <a href="https://eeclectic.de/en/produkt/wiedersehen-in-tunix/">Wiedersehen in TUNIX! Ein Handbuch zur Berliner Projektekultur</a> appeared first on <a href="https://eeclectic.de/en">EECLECTIC</a>.</p>
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